In ancient days when Moses went up to Mount Sinai to receive the Ten Commandments, he was gone for 30 days. Expecting him to return much sooner, the Israelites became impatient and surly. They wanted a leader and a God who responded to them NOW.
With Aaron’s help, they built a god to worship: a god they could control and define; a god they could see and touch; a god made to fit inside their own box; a sacred cow designed to approve of their own agendas.
What are your sacred cows? Abortion? The death penalty? Guns? Immigration? LGBTQ? Marriage? Prayer in schools? Whatever point on the spectrum you stand on these issues, do you worship them more than God?
Is your desire to be right on these issues more important than introducing people to Jesus through your compassionate, loving and grace-filled words and actions?
Do you remember that Jesus came for the sick and broken? Do you recall His main reason for being which He himself explained to Nicodemus (emphasis mine)?
For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world not to condemn the world but that the world might be saved through him. (John 3:16-17)
Jesus saves; he doesn’t condemn. Jesus invites; he doesn’t exclude. Jesus delivers grace and compassion; he doesn’t turn his back or refuse healing or help. Jesus offers life, redemption and restoration; he vanquished death.
He fulfilled the law because law does not prevent us from sinning. Jesus transforms our hearts and minds. He gives us the desire to shift our words and behavior, and we do that with the Father’s blessing and the Spirit’s help.
Does Brexit matter? Does the person elected to sit in the White House matter? Do your agendas matter? Perhaps for a moment. But in the long run, the agendas, the people, the issues are only grains of sand among all the oceans.
As Christians, isn’t it time we shift the paradigm of the ways we respond to hot button issues?
Because right now, we’re still acting as stumbling blocks to the very people who may earnestly desire our help – to the very people Jesus came to save. And only His love and compassion – through us – can transform hearts and minds.
Are you ready to abandon your sacred cow in order to embrace a potential disciple?
Yesterday, some friends and I engaged in a lively discussion of Greek, the Bible, translations, and meanings of words. We explored the challenges of trying to take first century concepts, worldviews, of Greek and Mediterranean life and culture, and Old Testament Jewish culture, and “make them fit” into our twenty-first century pragmatism. We were working on a “project”, a “preaching project” about central concepts in the New Testament… but more on that later.
We were doing what’s called “content analysis” comparing the Four Gospels, then adding in Acts, and noticing their dramatic differences from both the Old Testament and the rest of the New Testament.
In the course of that discussion, we started comparing “recommendations on Bible reading for new believers”, as they had experienced that across their lives and churches, and as I had (and my eventual determination for my own teaching and discipling).
Then, this morning, I see in these Church Set Free pages, this lovely post, “A Letter to New Believers”, by Susan Irene Fox on almost precisely the same topics as we discussed. Neat, huh? 🙂
So, let me recommend you look at Susan’s post, and then look over the comment section below it as well. Wonderful conversation there! I want to “weigh in” on that with my own 2 cents, but just as “contribution”, not to be meant as “defining conclusion”.
And then, following, I am attaching another Podcast, by that same “anonymous” teacher/preacher, addressing “making disciples”. I attach this because it expresses in a glorious and succinct form, both my own approach to making disciples of new believers, and the Gospel foundation for the view.
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So: When a new believer comes under my care, my recommendations are simple…
As to “Bible Reading”… Don’t.
Don’t try to read and understand (yet), the “Holy Bible”. That comes later. Your task right now is not to comprehend the history, majesty, and revelation of God Almighty’s heart as manifested through His management of the history of Israel. Your task right now, having heard Jesus’ call, “Follow Me!”, and having answered that call… is to BE WITH HIM!
So, start reading the Gospels ONLY… preferably in this order…
(1) Luke, (2) Mark, (3) Matthew, (4) John
Why that order?
Luke, (like that new believer), never met or saw Jesus in the flesh. His account is “closest” to where that new believer’s feet are. Luke is like a “reporter”, repeating the events witnessed by the disciples and (according to a number of scholars), Jesus’ mother, Mary and John (the Apostle) her companion. The Gospel of Luke is descriptive and truthful in the telling of what Jesus did, what He said, and how He taught. Everything is there… the teachings, the parables, the private conversations, the healing, the triumphs and horrors. But there is little “sophisticated theology” or “flights of divine intimacy” in it. Like the Goldilocks/Three Bears story, Luke is a great start because it is neither “too shallow” nor “too deep” for the beginning swimmer.
Mark next. Why? Mark’s Gospel was once described to me as “the travelogue of Jesus”. There is a hurried, breathless quality to it. An excitement to it. “And then we went there, and then He said this, and then He met them, and then this miracle happened….. And then we went there, and then He said this, and then they came, and then He did this…” repeat, repeat, repeat. The divinity of Christ comes to the fore, the authority and Godhead of Christ is made observable… along with a repeated theme of “but Jesus said, ‘don’t tell anybody about Me, yet!'” (which was consistently disobeyed). The water runs a bit faster with this Gospel… skills, balance, breath control, and strength are built swimming in this stream.
Matthew next. Why? Matthew has ever been special to me. No one, but Paul later, deals so well with integrating the New Testament Jesus with the Old Testament Messiah. Matthew, as a tax-collector, was a pariah to his community. “Respectable folk” wouldn’t walk on the same side of the street as he, nor eat where he was eating, nor even sit on a chair he had occupied. And yet, when he wrote his Gospel, he did it in Hebrew! (All the others in Greek). His love for Israel, his dedication to the good news of their Redeemer, their Messiah, the fulfillment of ALL the prophecies, cries out from every page of this Gospel.
Matthew misses no opportunity to integrate the prophets with Jesus’ ministry. I suspect no heart in Israel knew more joy ever, than the day Matthew was called into the Company of the Savior… for I believe he loved Israel, and the God of Abraham, Isaac, and Jacob… with all his heart. The water gets deeper here, the Old Testament, the prophets, the history, begin to weave into the threads of Jesus’ day to day life. The new believer watches the Old Testament light up in its foreshadowing and preparation for the coming of Jesus. Deeper water, yet manageable currents.
And LAST, let us come to the Gospel of John! He was the youngest of the disciples. He had the “least to unlearn” as Jesus taught him. He went everywhere (nearly) with Jesus, and he was one of the “faith choir” Jesus took with Him when a miracle required much faith. John’s experience of Jesus, the intimacy of it, the depth of it, the understanding of it… was unlike anything we can imagine. John puts the reader on notice from the very first line… that they’d best strap in, ’cause it’s gonna be quite a ride… John’s head was far more Greek than Israeli! He flows with concepts of “essence”, “ideal”, “accident”… with the mutability of words as essence and essence as words, like a tadpole in a pond! I mean, seriously… look at the very FIRST PARAGRAPH!
“In the beginning was the Word, and the Word was with God, and the Word was God.2 He was in the beginning with God.3 All things came into being through Him, and apart from Him nothing came into being that has come into being.4 In Him was life, and the life was the Light of men.5 The Light shines in the darkness, and the darkness did not comprehend it.”
Seriously? SERIOUSLY? Scholars are STILL debating how to understand all that, and it’s been two millennia!
John saw directly into the Divine! Jesus got to him young enough that when Jesus said “here’s how you do this… here’s how you SEE… here’s how you PRAY…”, John didn’t have to shake his head, walk away, and say… “Gosh, that’s not what Rabbi Nicodemus said… I wonder which is right?” John just believed Jesus, tried it, and found that it WORKED! Hoorah! John learned meditation and contemplation before he could probably SHAVE! So… the Gospel he wrote, is filled with the insight, the recollections, the perspectives he recalls from his embrace as the “disciple most loved” (i.e. the disciple most capable of experiencing love)… Therefore, his Gospel is the most “ethereal”, the most “contemplative”, the most “mystical”.
Also, as an interesting aside, his “recall” of Jesus’ words… his specificity on key discourses, is often the most detailed. (For a “mystic”, the words spoken by God Himself, are often “graven into” the mind in a way that remains crystal clear for decades. Folks often think it’s a “memory thing”. It’s not… it’s a “prayer thing”.)
Anyway, John’s Gospel is deep water, whirlpools, waterspouts, and a good bit of flying thrown in. Only when a believer has anchored him/herself securely into their relationship with Jesus… will these celestial contemplative sections of John sort themselves out. (Of course, no one comes to “harm” reading in any part of the Gospels! Jesus’ Spirit is so there, all the time, to take them in hand. But they’ll just be “confused” when they’re way over their heads.)
[Note: One thing that was mentioned in last night’s discussion here in my home… and is quite true. If some is already a contemplative, a mystic, or a philosopher who has disciplined their mind and heart to deal rightly with words, with meanings, with the boundaries and nature of constructs and consciousness… then yes, they well may enjoy and richly feed from John’s Gospel as a first course. It’s been rare in my experience, but yes, it happens betimes.]
Anyway, there’s my two cents on “where does the New Believer start”… Until their relationship, their love, their communion (including TWO WAY communication) is secured with Jesus Himself… there is no need to rush off to become a theologian. Confine study to the Gospels themselves, then move forward through the Epistles… THEN (about two years in), take on the Old Testament (hopefully with the companionship of a good teacher or two).
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The other big element, far better dealt with by this “Abbot” (rather than this “Little Monk”) has to do with the “process”, the “mechanics” of “discipling”. The most fundamental need of a “new believer” is not their “reading list”…
I wish I could even tell you whose it is, but I’ll not.
He would not wish it so. Rather, he would have you focus on the words alone, without any distractions of himself, his career, accomplishments, or credentials. Therefore, simply judge the “words”, not the biography of the speaker.
There is a great deal of really healthy lively discussion around two topics these days among committed brethren in Christ, that I’ve been “pondering heavy”. This sermon just resonated deeply in my heart when I heard this, that I simply had to share this here in this way… without trying to edit, synthesize, or re-speak what was said.
The two topics in my mind/heart were/are:
“Discipleship: What is that and how do we promote it?”
“How do we rightly deal with differences of view, among committed servants and brethren in the Lord?”
When ministers start to think, “I am ‘more right’ than that other minister, and it is important for me to ‘fix’ him/her…” are we not re-stating, in 21st Century theology, “Lord, please set me…” [and those who believe just like *I* do]… “at Your left and right hands when You sit on Your throne!”?
Let these words from an old friend, resonate for you… [33 minutes, I think. Great investment of heartbeats.]