Back to Basics, Part 3

“You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears.” (Matthew 13:11-12, The Message)

hand.reaching.out

This series is deeply personal for me.

After I wrote Sunday Afternoon I needed to be lifted out of the hopelessness I felt after the horrible week of killing and chaos. Who better to lift me than Jesus?

I desperately needed to get back to the basics of our Savior’s sweet and redeeming words – back to why we call ourselves Christians in the first place.

The Gospels and Christ’s words are my shelter, my safe place, my refuge when I am confused, when I lose hope, when the world and the enemy become too much for me. This is the whole basis for this series: Back to Basics. The Gospels ground me solidly in the heart and Spirit of Jesus. It’s where I feel most at home.

As Jesus went on from there, he saw a man named Matthew sitting at the tax booth, and he said to him, “Follow me.” So Matthew got up and followed him. And as Jesus sat at the table in Matthew’s house, many tax collectors and sinners came and were eating with Jesus and his disciples.

When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

But when Jesus heard it, he said, “Those who are well have no need of a doctor, but those who are sick. Go and learn what this means: ‘I desire mercy, not sacrifice.’ For I did not come to call the pious, but sinners, to repentance.” (Matthew 9:9-13)

There was a lengthy discussion in the comments section of Back to Basics, Part 2 about how we as Christians call people to repentance. Sinners, outcasts, outsiders, even believers who wander from righteousness. I also had the same kind of discussion on another blog about how we treat our Christian brothers and sisters who have fallen into temptation.

“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.” (Matthew 18:15-17)

I don’t perceive this statement of Jesus as abandonment. Matthew places this statement right after the Parable of the Lost Sheep (Matthew 18:12-14). Look back at the way Jesus treated pagans, prostitutes and tax collectors. He ate with them, he offered them grace and compassion, he loved them until they were able to feel his heart, able to feel safe enough to be totally vulnerable, able to willingly surrender to him and repent. He didn’t give up on them or ostracize the outcasts; just the opposite. He met them where they were and invited them into his arms where they saw his heart. (Luke 5:29-32, 7:37-39, 15:1, and 19:7)

Eyes to see and ears to hear come from ready hearts – hearts that have been tucked in safely on a bed of unconditional love and grace, of relationship, of knowing the history and hurts of that heart.

“Love the sinner, hate the sin,” is not safe. It says, “Your sin is your face and that is all I see of you or care to know about you.”

“Love the sinner, hate the sin,” is not safe. This phrase to all who hear it says, “I don’t want to know your history or pain. I already presume to know you globally through what I have condemned as your sin. Your sin is your face and that is all I see of you or care to know about you. Until you change, you are not worthy of my time or God’s time.”

Focusing on sin does not preach the Good News. It does not make disciples. Focusing on sin negates our own state of being when our Father adopted us through Christ. It negates everything Jesus lived and died for. It negates Christ’s resurrection.

When we focus on sin, we immediately place expectations on those we accuse. We establish a hierarchical relationship to them, we elevate their sin to a place of prominence instead of focusing on the Good News – God’s Grace (Romans 2:1-4, 3:24). And we forget that sin is a lifetime struggle.

Our job is to worry about our own sin, to whittle down our own logs, to look at the person in the mirror and begin there to make a change.

We have been left with two missions (commissions):

Reconciliation: Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. (2 Corinthians 5:17-19)

Make disciples: “Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” (Matthew 28:19-20)

So how do we successfully accomplish these missions?

Continued tomorrow in Back to Basics, Part 4.

3 thoughts on “Back to Basics, Part 3

  1. Susan, I really like this entry. You hit on so many truths that get missed as congregations of followers of Jesus try and reach out to this world. But I am confused by your definition of sin. It may become clearer in your next entry though. The process may help me understand what you consider sin to be. Because I see sin as the problem Jesus came to solve, so to ignore it or not focus on it seems a peculiar approach. But I think you may help me understand better in your next entry. But I’m really enjoying this, keep going!

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